The Big Book and the two sets of twelve
The three texts every district site reprinted: the Big Book, the Twelve Steps and the Twelve Traditions, and what each one is actually for.

The old District 15 site kept three texts permanently linked in its menu: the Twelve Steps, the Twelve Traditions, and a page of meeting readings. They are the fellowship's whole public scripture, and they are routinely confused with each other. The steps are a recovery program for a person. The traditions are a constitution for a group. The Big Book is the volume both came out of.
The Big Book
Alcoholics Anonymous, the 1939 volume everyone calls the Big Book, is two books under one cover. The first half is instruction: the chapter "How It Works," the doctor's opinion, the working chapters on each step. The second half is testimony: dozens of members' stories, revised across editions as the fellowship widened. The old district kept a downloadable copy of the whole text, because the book's own copyright story makes early editions public in the United States and because a district's job is to put the text in reach.
The Twelve Steps
The steps are the program as an individual lives it, printed on every wall scroll in every room. They are short enough to recite and dense enough to argue about for decades: admission, a higher power as understood, a moral inventory, amends, maintenance, and carrying the message. What a district website can add is only context: where each step is studied in the meeting formats, how a step meeting reads one per week, and why the steps are printed as suggestions that nobody is empowered to enforce.
The Twelve Traditions
The traditions are the part a newcomer skips and a service member lives by. They are AA's organizational genius stated in twelve short principles: groups are autonomous, the only authority is a loving God expressed through group conscience, leaders are servants not governors, the fellowship stays out of outside issues, keeps no property quarrels, and preserves anonymity at the level of press, radio and film. Almost everything odd about how a district behaves, no officers with power, no fundraising, no endorsements, no opinions on anything outside the rooms, descends from this list.
Why all three sat on one site
Putting the steps, the traditions and the readings on one website was not decoration. A district's legitimate business is exactly this: making sure the shared texts are findable, because the fellowship runs on them and owns very little else. When a Seacoast group argued about rent or a format change, the answer was not a rulebook but a tradition, read aloud, with the same text the next town over would read. The site was the table's extension; the texts were what it stocked.
The companion volume
Beside the Big Book, most tables keep a second text: Twelve Steps and Twelve Traditions, usually called the Twelve and Twelve. Where the Big Book states the program, the companion interprets it, one chapter of essays per step and per tradition. A step study meeting reads from it; a traditions workshop argues with it. The two books divide the fellowship's doctrine the way the table divides its surface: the Big Book faces the newcomer who needs to hear that recovery happens, and the Twelve and Twelve faces the member who now needs to understand how. The district site linked both, plus the AA Grapevine, the fellowship's monthly magazine, which serves as the table's periodical: current voices instead of the founding text.


